Kingdom of Heroes - scenario review

You may have noticed in my main review of Kingdom of Heroes that I said there were a few things missing that I would have liked to see more of. Given that, at the same time, I pointed out how unusually large the book is for a RP supplement, you might quite reasonably have wondered what I would get rid of to fit this extra information in. The answer, quite simply, is the scenario.

This isn't, I hasten to add, because it's a poor scenario - it isn't. It's just that I don't feel a scenario belongs in this sort of book, or certainly not a scenario of this length (70 pages). Removing this section, perhaps along with the material on the Colymar tribe that supports it, would not only have made the book shorter (and cheaper), but, perhaps more importantly, might have made it more attractive to players as well as GMs. The scenario deserved to be published, no doubt about that - but it could have had its own book without any real problem.

Nonetheless, Moon Design chose to publish it here, so the question is what is the scenario itself like? To begin with, it provides some information (most of it new, so far as I can tell) about the PCs' suggested base, the Orlmarth clan of the Colymar tribe. There is no particular reason why a GM would have to use the Orlmarth, though, and the scenario would work just as well with almost any Sartarite clan that isn't pro-Lunar - including, obviously, one that the players might have created themselves. Of course, it would require more work to do that, so the detailing of the Orlmarth as a typical clan is very welcome here.

The scenario itself concerns the PCs' attempts to acquire three things of great importance currently in the possession of hostile forces. I've heard it claimed that the scenario is rather 'rail-roading', but I really can't agree with that at all. There is one bit of rail-roading, which I'll return to later, but only one that I can see. For most of the rest of the scenario, multiple different options are frequently spelled out, often in some detail. This is partly why the scenario is so long, in fact.

The heroes have multiple different ways to resolve the problems in front of them, and the scenario won't break if they decide on the "wrong" approach, although choices made earlier on will most definitely have differing repercussions later. This, I think, is really the way to do it, and the authors have made a good job of it.

Oddly, though, I can see why it might not feel like that. In part one, for instance, the authors clearly hope that the PCs will take a specific, and fairly convoluted, path to acquiring the first item. That this path gets so much detail makes it appear quite rail-roaded even though, actually, you don't have to take that particular approach to succeed at the task.

Perhaps worse, there's a suggestion that the GM should, effectively, take over one of the PCs at critical points in the scenario, ensuring that he responds to challenges in the way that will best further the scenario. This is supposed to represent involuntary hero-forming, but the irony is that, in most cases, the players will probably do what they're supposed to do without the prompting. And if they don't... well, it might be a little more work for the GM, but the scenario won't break. In other words, you're giving them the illusion of having no choice in affairs, when actually they have free will. I'd recommend ignoring those bits, and let the players extemporise their own hero-forming, if they must.

There are also a few minor quibbles here and there. On a couple of occasions, the writers seem to forget that some of the PCs may well be heterosexual women, and there's an NPC with a background so mysterious, even the GM isn't allowed to know what it is - beyond the fact that, whatever it is, it's significant!

I had to read the description of one of the challenges three times to make head or tail of it, since it looked as if even a Complete Success would result in the hero failing abysmally. It turns out the stake wasn't what I thought it was, and the writers had made an unstated assumption that the heroes would be trying something that hadn't even occurred to me. That could have been made clearer, and alternatives provided. And the snippets of poetry get a bit tedious after a while, so that some groups might prefer to ignore or paraphrase them.

But these quibbles are, indeed, minor. Any experienced GM can sort them out with a minimum of fuss if they look likely to raise a problem in his game. Slightly more of a problem is the one bit of rail-roading, which occurs right at the beginning. Essentially, one of the PCs makes a decision that kicks off all the events in the scenario, and if he doesn't make that particular decision, you're screwed. Moreover, it has to be a PC who meets certain requirements; the scenario doesn't work if the "wrong" PC is the only one who takes the course of action in question.

Fortunately, the requirements aren't especially onerous, and I'd guess 95% of groups will have at least one PC who fits the bill... but how the other 5% are supposed to cope isn't at all clear. Given how far the rest of the scenario goes to account for varying PC actions, something more than the advice "you must ensure one of the PCs does X" would have been a very good thing here.

If the beginning of the scenario is a bit iffy, the ending is spectacular. It takes the form of a heroquest, with all of the good points of the Boat Planet scenario from Gathering Thunder, and none of the bad points. This time, the heroes really are the ones in charge, the ones that the legends will be written about - and, make no mistake, what they're doing is pretty legendary stuff, enmeshed with a key event in Gloranthan history. This really is "HeroQuest", not the HenchmanQuest of the Boat Planet. Yes, it's fairly linear, but then heroquests often are, and so long as the heroes get to come centre stage, that's fine by me.

All in all, I think it's a great scenario, one worthy of the Gloranthan canon. It's fun, exciting, and heroic, and most of the problems that might come up can be easily fixed by a competent GM.

The big let-down, unfortunately, is not the fault of the writers, but of HQ2: the scenario has essentially no stats. Not just no numbers, but no real stats at all, even in outline - opponents are described as "Very Hard to overcome", or whatever, and that's it. I'd hardly expect fully worked character sheets for the NPCs, because that would take up too much space, but I found that the absence of anything at all to get my teeth into detracted from something that should otherwise have been excellent. It feels empty and bland, only partially offset by the grandeur of the narrative scenery.

I can already hear some people moaning "but the stats never worked in HQ1". Perhaps not - although I remain unconvinced that there was no way of fixing that - but, for me at least, that's not the point. Perhaps I'm in a minority, but I very much having prefer stats that are "wrong" to having no stats at all. Bad stats I can adjust; missing stats require a lot more work than that.

But, as I say, that's not a fault of the scenario per se. It is written for the system as it is, not as I'd like it to be. With that caveat, it's one of the better HQ scenarios to be published. Even if I think it would have been better in a book of its own.

More Trick or Treatment?

This will be a relatively quick summary of the remaining two talks in the Trick or Treatment? meeting I mentioned in my prior post.

The second speaker was Andy Lewis, better known as "Le Canard Noir" of the Quackometer website. His talk was a funny and entertaining look at alternative medicine down the ages. After a brief discussion of Bath, a city whose modern wealth was, to an extent, founded on alternative medicine, he turned to tractors. No, not that sort. These were, in fact, pointed metal rods that supposedly pulled out (hence 'tractor') malign electrical energies from a patient.

These things were very popular in their day, and were cited as having successfully cured a number of conditions. The crucial point here is that these devices were invented by a man named Elisha Perkins, around 1795, just a few years after Samuel Hahnemann invented homoeopathy. So why is it that we all know about Hahnemann's technique, but not Perkins'? There are probably changes in fashion that are relevant here. Perkins' tractors relied on electricity, which was a very cool and mysterious sounding sort of thing at the time - a bit like the use of the word 'quantum' these days in all manner of pseudoscience. The fact that Perkins was out to make a lot of money, and patented his devices, is probably also significant - his techniques required special kit that you could only buy from his company. Hahnemann, by contrast, spread his ideas widely, intentionally making it easy for other people to copy him, and for his technique to long outlive his death.

Lewis presented a list of features that any good alternative medical treatment should have if it is do well - one almost certainly needs a bit of luck and promotional skill as well, of course. He discussed Hopi ear candles, which you stick in your ear and light up to draw out noxious substances. (Which they apparently don't, in case you were wondering). These are an example of an alternative medical technique that claims an ancient pedigree to make itself sound more impressive. Supposedly, they were used by the Hopi tribe, whose origins date back at least eight centuries. Yet, interestingly, the Hopi themselves deny this, and say it has nothing at all to do with their culture. In fact, there doesn't appear to be any clear evidence that the candles existed before their manufacturer went into business in the late 20th century.

There was also some discussion of how some early examples of a book about "natural medicine" by John Wesley, better known as the founder of Methodism. There were a great many remedies in this book, and a lot of them involved turnips. It's interesting to note that many of these would actually have been quite effective. While its unlikely that, say, rubbing turnips into a woman's breasts will cure very much (although I'm sure a few people would be willing to give it a try), Wesley's recommendation that they be used to treat scurvy would have been quite sound. Not only do turnips contain vitamin C, but, for most people of the day, they would have been much easier to get hold of than lemons.

The last speaker of the day was Professor John Garrow, of HealthWatch. He has spent much of his career studying obesity, and discussed a number of alternative treatments that, essentially, promise to get rid of your flab without any actual effort on your part. Which one can certainly see the appeal of, but, as you might imagine, tends not to work very well.

His particular focus was on HealthWatch's efforts to fight misleading adverts for such cures, through the Advertising Standards Authority and Trading Standards Officers. In particular, he mentioned the Consumer Protection from Unfair Trading Regulations, which effectively outlaws dodgy advertising of this type - but which has never been used to prosecute anyone since its introduction in 2008. HealthWatch itself having so far failed to get apparent breaches of the regulations prosecuted, he proposed a wider study to determine whether there is any will on the part of the relevant officials to do so. If there should, for some reason, turn out to be a systematic bias against enforcing the regulations in the UK, then that would be a violation of British commitments to the EU, and action could potentially be taken on those grounds.

Trick or Treatment?

You know what they call alternative medicine that's been proved to work?
"Medicine".
- Tim Minchin, "Storm"

Which rather encapsulates my problem with so-called complementary and alternative medicine. It is, at least in principle, not that hard to test whether a given medical treatment works or not, and anything that falls into the "alternative" camp has generally either not been tested at all, or if it has, has tended to fail the test. My view is that, if you're going to make medical claims you really ought to be able to back them up. And that's really the bottom line.

For instance, I see no particular reason why herbal medicines, for instance, shouldn't work. But they really ought to be tested to check exactly what they do (and what side effects they have, if any) and should only be sold and advertised based on what the evidence actually says. As a professional healthcare worker, this is something I do regard as important. Because the danger is that someone might take an inert treatment for a serious condition, and delay real treatment that might genuinely help them. There should be no double standards. (And that, incidentally goes for any malfeasance that the regular pharmaceutical companies might engage in).

So, anyway, I was obviously going to be interested in the latest event to be held by CFI London at Conway Hall. The "Trick or Treatment?" was a series of three talks on the subject of alternative medicine, and was well up the usual standard.

As it so happened, this was the same day selected by the 10:23 campaign to conduct a mass overdose to protest the selling of homoeopathic remedies by Boots the Chemist as if they were real remedies. Boots have been singled out here because, on 25th November 2009, Paul Bennett, the Professional Standards Director of the company testified before the House of Commons Science and Technology Committee that he did not personally believe homoeopathy worked, but that he was happy to sell it if people wanted to buy it. This strikes me as a pretty irresponsible attitude.

The overdosing had nothing to do with the event at Conway Hall, although some of the campaigners were outside. [Video of short discussion here]. But it does illustrate where this sort of thing can be useful. It's not going to convince the homoeopaths to change their mind, or anything like that. Nor any of their customers who have already made an informed decision (albeit, in my view, an erroneous one). But one has to wonder how many users know what homoeopathy really is. Do they, perhaps, think, that a homoeopathic preparation labelled, say, "Belladonna", actually contains any... well, Belladonna? Once they realise that, in all but the "weaker" preparations, it actually doesn't, then they might be in a better position to make that informed choice. And then it's up to them.

Anyway, the actual event opened with Simon Singh talking about acupuncture, chiropractice, and, of course, libel law. Acupuncture, as I probably don't need to explain, is the hypothesis that the human body contains channels, or "meridians" of magical energy called "Chi", and that by altering this flow by inserting needles into specific points along the meridians, it is possible to alleviate pain, and maybe also cure disease.

It's interesting to note, as a later speaker did, that this method may not be quite as ancient as commonly thought. Earlier references to the method apparently actually refer to cutting into patients with flint knives, which isn't quite what we think of today. Although, in fairness, the underlying concept is much the same. Some forms of acupuncture are even more modern. "Auricular acupuncture" only dates from the 1950s, when it was realised that the human ear looks quite like a foetus - and that it therefore obviously followed that, if you stuck needles in the parts of the ear that corresponded to where the meridian points would be if it were a whole body, the therapeutic effects should be the same.

Uh huh.

That aside, it has to be said that an interesting problem arises when we look at testing acupuncture to see how effective it is. To rule out the possibility of a placebo effect, with any proposed treatment it's important to test two groups of patients: one actually receiving the treatment, and another who think they are, but actually aren't. That's easy enough with a pill, but most people can tell if you've stuck a needle into them or not.

The problem isn't completely intractable however. The meridian lines are supposed to be quite deep, so you could just make a very shallow puncture, and see if that makes a difference. Or you could use fake needles, rather like stage daggers, that appear to stick into you, but, in fact, just retract. Or you could just put the needles in the wrong place - if acupuncture theory says they should go into the hand, put them into the feet, for instance. (Obviously this last one doesn't work if the patient knows enough about acupuncture to realise what you're up to).

And, guess what - when you do these sorts of studies, the "fake" treatments work pretty much as well as the real acupuncture. Which isn't to say that they don't work at all, just that acupuncture appears to be a fairly effective way of harnessing the placebo effect, and that all the stuff about Qi and meridians has no bearing on that.

Chiropractice was originally based on the theory that the body maintains its health by channelling vital energy through the spinal nerves. Virtually all disease, claimed its founder, Daniel David Palmer, was due to misalignments, or "subluxations" of the spine, blocking the passage of this vital energy to the relevant body parts. Now, not all chiropractors today necessarily believe that, but some it seems, still do, and claim that manipulating the spine can cure, for example, ear infections. One would have thought there was quite enough money in curing just back pain, but there you go.

In fact, it's probably worth mentioning that, regardless of what it might do for ear infections and the like, there does seem to be some reasonable evidence that chiropractice can help to relieve back pain. Perhaps surprisingly, it's not terribly good at doing even this - but in fairness, neither is anything else (such as, say, mainstream physiotherapy). In this particular respect, I'm not aware of any clear evidence that it's any different from the various alternatives, and at least some of the time, it does seem to work.

This brings me back to the point I made earlier about informed knowledge. Many people, it seems, are unaware that chiropractors aren't MDs, and that, at least when it comes to conditions other than back pain, there really isn't an awful lot of evidence that the technique works.

Given that my verbosity has once again got the better of me, I'll move onto the other two speakers at a later time.

Lords of the West: Update 1

Well, things have been a lot more encouraging than I had feared. I am not going to give specific details here, since I would not want to seem to be making promises on behalf of other people. However, I can say that there has been a fair degree of interest from Gloranthan publishers in getting the material out there.

I should also stress that Moon Design have been helpful in this regard. While they no longer have any interest in publishing my work, they have been supportive in attempts to get it published by other means. For example, material that I did not originally write, but was supplied to me by Issaries has been cleared for publication along with those elements that I did write.

So, without going into specifics of proposed publication dates or issue numbers, here is what has already been agreed since the beginning of the week:

• The Junora chapter of LotW3, which is largely self-contained, has been definitively accepted for publication in one of the Glorantha magazines. It will almost certainly be the first release, and could be considered a "teaser" for the rest.
  
• The remainder of LotW3 (the Loskalm book) has also been accepted for publication, barring some specifically HQ1 rules sections. I would say that things are looking good for a time frame that I think most people will be pleased with.
  
• Most of the material in LotW2 (Kingdom of the Flamesword) has been accepted for publication in principle, and I am confident that this will also see the light of day before too long.
• LotW1 (Heroes of Malkion), ironically may be the last part to be released. An agreement has been made to publish around half of this, although another large section remains unclaimed at this time.
• I have received permission from Moon Design to publish, free of charge, at my own website, any outstanding material that is not picked up by any of the licensed magazine publishers.

Obviously, I would have preferred my writings to be published, as originally intended, in book form. And I would have liked them to become, at least in part "official" or "canonical", neither of which will now happen. However, I do think that we have a very positive outcome here, from a situation that looked quite bleak just one week ago. It is, in fact, highly likely that this material will now be published sooner than would otherwise have been the case - since MD would, naturally enough, have been working on the Pavis Book and other high priority projects.

I would like to say thank you to all of those involved in moving this forward, who hopefully know who they are! I will, of course, give more specific details once the publishers concerned have decided to release it. For everyone who has been giving me words of encouragement over the last week, I would also like to say a big thank you, and I hope you are all pleased with the final result when it appears.

---

Further Mini-Update:

I can now reveal, to those who haven't noticed, that the Junora article will be appearing in Hearts in Glorantha #4. Note the expected release date of "March/April 2010"!

Lords of the West cancelled

Or at least, the version(s) of it I produced have been; Moon Design may well decide to produce their own version with a different writer at some point in the future. Obviously, having worked for seven and a half years on this, this is pretty disappointing for me. In the end, Moon Design's vision of what they wanted shifted too far from the original agreement (which was not, of course, made by them) for continuing on the project to be worthwhile, and they chose to pull the plug.

Indeed, in general, I have a feeling that since the production of HeroQuest 2, the whole Gloranthan project has shifted from something I enjoy to something that's less so. This is not, of course, to blame any of those directly involved in that change. Change does happen, and whenever it does, people get left out in the cold. It happened before with RQ3 with respect to RQ2 fans, and again with HW with respect to RQ2/3 fans. It's inevitable to some extent, and more so when there is a major change in gaming philosophy involved.

It's hard at times like this, when one is on the losing end, not to feel abandoned or rejected by the Gloranthan 'tribe' that they keep talking about. But that's probably largely unfair. I certainly intend to go to Continuum this year, and hopefully have a good time, overcoming the doubtless unavoidable tinge of disappointment and regret. Heck, after seven and a half years of repeating cycles of hard work and frustration, I was hardly on my most diplomatic behaviour by the end. So, if anyone reading this feels that I have offended them over the course of the last year or so, I offer my sincere apologies.

So, enough moping; where do we go from here? Well, the good news is that I am currently negotiating for publication of at least some of the material through other channels. In fact, some of it may even appear earlier than might otherwise have been the case. I can't give further details yet, as nothing has been definitely agreed beyond an expression of interest from one respected source in the Gloranthan community. Stay tuned for updates as they become available.

Kingdom of Heroes - Review pt 3

The cults in Kingdom of Heroes are written in much the same format as in previous Gloranthan books from Storm Tribe all the way back to Cults of Prax. However, much of the information is fresh, and, of course, the new magic rules put a different slant on things. It is here that the re-focusing on the runes is perhaps at its most obvious; we always knew why Chalana Arroy, for example, had the runes of Life and Harmony, but here its quite specific what that means in concrete terms.

Thunder Rebels and Storm Tribe both focussed to a large extent on subcults; the various speciality forms of worship granting unusual magic. In a sense, one could argue that Destor, say, was the default Orlanth cult (at least for warriors), but it didn't truly feel like that - it was more as if one had to pick from a big list of options. Now, I never found that problem, and I quite liked the range of options that were provided, but restoring the subcults to optional niches (as they were back in the old RuneQuest days) is certainly a good deal simpler.

In fact, its not really accurate to say that the subcults of TR and ST have been done away with. A great many of them do survive, albeit somewhat downplayed in importance. Orlanth, for example, has eleven , including Hedkoranth, Destor, Helamakt, and so on. It would be relatively easy to add those that are "missing" (such as Yavor or Vanganth, for example), assuming you have access to the older sources.

There have, on the other hand, been some demotions. The powers of some of the old subcults are relegated to mere feats of the 'default' version of the deity, although, again, its fairly easy to build them back up if one is so inclined. Vinga the warrior-ess and Heler the rain god, both full deities in Storm Tribe, are here demoted to mere subcults of Orlanth. That isn't necessarily so bad, though, since Vinga was always supposed to be able to do anything Orlanth could do, so she might as well be merged in rules terms as well. Heler is perhaps a little more disappointing, but when you have space for only nine cults, its a perfectly reasonable one to leave out. (Incidentally, the others from ST who fail to make the grade are Odayla, who to my mind isn't as interesting as Yinkin, and Eurmal, who isn't very suitable for PCs anyway).

Having said that, cults are fairly central to play in the Dragon Pass setting, and, given the size of the book, I would have liked to have seen more. Expecting minor cults to get the full 5+ pages devoted to each those that made it in might, perhaps be a bit much... but one or two pages each would have sufficed to at least give us the basics. As it is, this is an area where having Storm Tribe available is going to be helpful - at least until a companion volume comes out with the lesser cults properly described.

The one cult in KoH that I felt unhappy with was Humakt, god of death. There seems to have been a general move since RuneQuest days to make the Humakti embody death to such an extent that they cease (at least from my perspective) to be truly interesting or really playable. Storm Tribe, while subscribing to this view, at least seemed to recognise what a big problem it could create in game. The "re-sheathing" ceremony mentioned in that book was a decent stab at keeping Humakti playable, and was, as a result, to my mind one of the most crucial points about the cult in that book.

Sadly, KoH seems to ignore that altogether. Technically, it doesn't contradict it, but that's not much of an excuse, when the reader will be clearly left with the impression that all Humakti - and not just, say, the Devotees - are somehow the "living death". It's a disappointing omission, and, perhaps, quite a surprising one.

While I'm on the subject, the section on Humakti gifts and geases feels weak and woolly by comparison with all previous versions - some more specific examples would have been very helpful here.

Still, other than Humakt, the cults are good. And they're by no means the end of the cool material in the book. There is a lot of good advice on heroquesting, expanding and improving on that in earlier books. Heortling culture is well described, bringing them as a people to life, helped by the high quality illustrations throughout. Dragon Pass itself is described, with the aid of several glossy full colour maps.

These maps in particular, are a part of the reason why I say that the book is worth the price. How often do you see full colour maps in RPG products that aren't produced by giants like Hasbro/WotC? And these are nice looking maps at that, and detailed enough to be really helpful in play. There are even black & white plans of the cities of Sartar, something that has generally been lacking in previous publications. There's also a detailed description of the Colymar tribe, complete with its own colour map.

The book has information about the Lunars, and about the various other cultures that neighbour the Heortling barbarians. Rightly, the focus is on the Heortlings themselves, rather than describing the Lunar Army in detail, or describing the cults of the Grazelanders. But even so, there is enough information here to play them as foes.

All in all, the sheer density of information in the book may seem a little overwhelming to a newcomer, but it rewards the effort with a wonderfully fleshed-out look at a culture different from that in so many other RPGs, and very much retaining the "feel" that Glorantha has had for so long. Yes, I have reservations about the book. It isn't perfect, but then what is? But that doesn't mean that it isn't one of the best Gloranthan products to have come our way in a long time.

If Moon Design can keep this up at a regular schedule - and we know there are more books in the pipeline - then its going to be a very good few years for Gloranthan fandom.

Kingdom of Heroes - Review pt 2

Every time there is a new magic system released for Glorantha, we are always told that "this time it's the way we always wanted it to be", and "this time it really reflects Greg's stories." The magic systems in both HW and HQ1 were promoted with those sorts of phrases, and HQ2 is, of course, no different. I'm past caring whether or not they're true in any meaningful way; I just want to know whether or not the system is any good.

And, on the whole, the system presented in KoH is good.

Of course, there wasn't really much wrong with the theist magic system in HQ1 - although the same couldn't really be said for animism or wizardry. But nonetheless, the writers of KoH have managed to improve on it, and that can only be a good thing.

It's worth pointing out again that KoH is, rightly, a book about the Heortling barbarians of Sartar, dominated as they are by the magic of Air and Earth. So the book has essentially nothing to say about how magic works elsewhere in the world. The primer in the HQ2 core rulebook gave a sufficient outline of that, and it will hopefully be developed more as time goes by. But this is the book for the Heortlings, and its only their magic we see here.

The core of the new Heortling magic system then, is the runes. These are the same old familiar runes of RuneQuest, with Elements, Powers, Forms, and Conditions. We have always been told that the runes were the basis of all magic, but it is only with this new system that that is really shown to be the case. Every character starts off with three runes, one Element, one Power, and one other, which can be anything except another Element or a Power directly opposed to the one you already have. (So, no having both Life and Death, for instance).

Characters with no cult use their runes to augment everyday tasks; they don't create specific "spells". So, if you are strong in, say, the Death rune, you will be able to use it to boost your combat prowess - a sort of Bladesharp, if you will. Here, I would have liked to see more description of what the runes generally let you boost, and a broader discussion of what each of them means. Instead, the descriptions are short, and often of little use, although they do have associated personality traits. Perhaps it was felt that the names were indicative enough, but I feel a broader discussion would have been very helpful.

I'm also not overly enthused by the idea that PCs should be penalised if they fail to act according to the personality traits written for their rune. True, the book suggests that the GM should not use this punitively, but only if it works well with the story. Nonetheless, it feels a little overly prescriptive to me, and I suspect I won't use that part.

Most characters, however, will probably want to initiate to a cult, worshipping a specific god from the Heortling pantheon. To do this, you need at least one rune in common with your god (it's generally specified which one it has to be), and it makes sense to match all of them if you want your character to be magically powerful. A character who belongs to a cult gets to use his rune actively, to cast what would be called "spells" in most other RPG systems. Each god has one "affinity" for each of his one to three runes, which act as keywords allowing the PC to use magic directly related to that aspect of the god. So a Humakti, for instance, can use his Truth rune to cast magic related to honour and oaths.

In HQ1, similar affinities existed, and they were always labelled with an appropriate rune. However, the choice of rune often made little sense - since it had no game mechanical effect, it was merely for decoration anyway. For instance, out of all the many sub-cults of Ernalda in Thunder Rebels, only one had an affinity directly linked to the Earth rune. Similarly, many cults in HQ1 had idiosyncratic runes, creating a plethora of symbols that obscured the underlying simplicity of the system - Under the Red Moon was particularly notable for this.

But, in KoH, the original, simple, list of basic runes takes centre stage. Ernalda has Earth magic, because she is the Earth Mother; Lhankor Mhy, god of knowledge, has Truth magic, and so on. This is both easier to grasp and more atmospheric than the old system, and its a significant step forward.

It does, on the other hand, lead to some problems when the affinities are overly broad. If Orlanth can do anything possible with the Air rune, its difficult to see what the point of any other Air cult might be. As far as I can tell from the rules, a priestess of Ernalda should be just as good at creating earthquakes as a priestess of Maran Gor, the goddess of earthquakes, which sounds a bit odd. Of course, if they were competing against each other, you would give the latter a bonus for the more specific ability, but that seems to be rather side-stepping the issue. Fortunately, the cults provided in the book don't overlap very much, so it's less of a problem than it might appear at first glance.

Another issue in HQ1 was that almost everyone chose to be a devotee, a level of ability that got you more potent magic, but that was supposed to be really rare in the game setting (although, to be honest, this was never very clearly expressed). In KoH, the new "initiates" are essentially the equivalent of the old "devotees" in terms of magical power, removing the temptation to do this.

What KoH calls "devotees" are actually closer to the HQ1/Storm Tribe "disciples" - indeed, they seem to have the same in-world titles. Devotees get specific "feats" which are more focused, and hence more powerful, magic than the broad affinities. In return, they face considerable limitations on their freedom of action, making them less attractive as PCs, unless you really want to play a powerful specialist. Which is, to my mind, as it should be. It is also no longer possible to start play as a devotee; it's a status to be achieved through play, as disciple was in HQ1. A slight niggle is that some of the feat descriptions are a long on flowery text and short on what it is they are actually supposed to do. You're probably meant to work this out in play, but some more guidance would have been nice.

In part 3, I'll take a look at the cults themselves. It's a big book - it needs a long review...